Begedi

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• • Begedi Clan**

The **Begedi clan** is a Somali clan within the larger Rahanweyn, or Reewin, clan family. They are known for their rich history, socio-political contributions, and influence in the southern regions of Somalia. The Begedi are primarily associated with the Digil and Mirifle lineage and live in areas including Baay, Bakool, Lower Shabelle, Banaadir, and Puntland. Historically, the Begedi have been significant contributors in the realms of agriculture, trade, and fishing, and have played an important role in the political history of Somalia, especially in advocating for federalist principles.

1. 1. 1. Linguistic and Ancestral Background

According to Somali constitutional frameworks, Somalis are divided into two linguistic groups: **Mai Terreh** (also known as Af-Maay or Mai-Mai) and **Maxaa Tiri**. The majority of Mai Terreh speakers are Rahanweyn clans, including the Begedi, who trace their lineage to the Sab group. Maxaa Tiri, a widely spoken Somali dialect, is linked to clans like Darod, Dir, Hawiye, and Isaaq, who trace their descent from Samaale. It is believed that both Sab and Samaale share a common ancestor, Hiil, the progenitor of all Somali people. The Reewin clans, including the Begedi, are thought to have been among the earliest Cushitic groups to settle in southern Somalia, dating back to around the end of the second century B.C. [CITATION NEEDED]

1. 1. 1. Historical Affiliation with Tunni and Geledi Sultanates

The Begedi clan is closely connected to the **Tunni Sultanate**, a Somali Muslim state that existed from the 9th to the 13th century in southwestern Somalia. The Tunni Sultanate was a dominant power in the Lower Shabelle region, with Barawa as its capital, a significant center of Islamic scholarship and trade in the Horn of Africa. Barawa was noted for attracting scholars and merchants, becoming an "Islamic island on the Somali coast" as described by historians like Ibn Sa'id and Al-Idrisi [CITATION NEEDED]. Following the fall of the Tunni Sultanate, the Begedi and other allied clans came under the influence of the Geledi Sultanate, another powerful Somali Muslim state that thrived in southern Somalia and was active in resistance against external threats.

1. 1. 1. The Battle of Baraawe (1505-1507) and Anti-Colonial Resistance

Between 1505 and 1507, the Begedi clan was part of a historic resistance against the Portuguese Empire during the **Battle of Baraawe**. At that time, the Portuguese sought to expand their influence along the East African coast, including Somali territories. The Begedi, allied with the Ajuuraan Sultanate and other clans in the Shabelle region, fought to defend the city of Baraawe from Portuguese forces. Although the Portuguese ultimately defeated the local forces, the battle solidified the Begedi’s reputation as skilled warriors committed to defending their homeland from foreign incursions [CITATION NEEDED].

Later, during Italian colonial attempts to dominate southern Somalia, the Begedi joined forces with the Geledi Sultanate to resist the colonizers, particularly in the Shabelle River regions. This area was crucial to the Begedi’s agricultural economy, and their resistance helped to preserve local autonomy during periods of colonial encroachment. [CITATION NEEDED]

1. 1. 1. Role in Federalism and Somali Politics

In the 1940s, **Sheikh Abdulaahi Mohamed (Bagadi)**, a prominent Begedi leader, was instrumental in establishing federalist principles in Somali governance. He founded the **Hisbia Digil Mirifle (HDM) party**, later renamed the **Hizbia Destur Mustaqil Somali** (Somali Independent Constitutional Party), following a legal mandate that banned tribal names in political parties. Despite these restrictions, Sheikh Abdulaahi’s party continued to advocate for the political rights of the Digil and Mirifle communities, maintaining the HDM acronym and tribal affiliations.

Throughout the 1950s and 1960s, the HDM party played a crucial role in ensuring representation for the Digil and Mirifle clans within the Somali Parliament. The party won several seats, particularly in the Upper Juba region, and became a central force in Somali politics. Although internal disagreements later led to its decline, the HDM's legacy as a voice for federalism and community rights remains significant in Somali political history [CITATION NEEDED].

1. 1. 1. Economic Contributions

The Begedi clan has a longstanding tradition of agriculture, animal husbandry, and fishing, which are the cornerstones of their economy. The clan has also developed a reputation for their trading skills, establishing strong connections with both local and foreign merchants. This economic strength has made the Begedi influential in southern Somali regions like Bay, Bakool, Lower Shabelle, and Banaadir, where they are often recognized as leaders in trade and commerce. Their expertise in agriculture, in particular, has contributed to the prosperity of these areas, fostering sustainable livelihoods for local communities [CITATION NEEDED].

1. 1. 1. Social Structure and Cultural Heritage

Begedi society is characterized by a strong community structure led by elders who play a pivotal role in maintaining cultural values, mediating disputes, and preserving clan heritage. The clan is known for its peaceful and tolerant nature, values that have contributed to social stability within their communities and promoted cooperative relationships with neighboring clans. Their cultural resilience, along with their emphasis on tolerance and adaptability, has allowed the Begedi to navigate historical challenges and maintain a cohesive social identity.

1. 1. 1. Legacy and Modern Influence

Today, the Begedi primarily reside in Baay, Bakool, Banaadir, and Puntland, where they continue to uphold their cultural traditions and historical legacy. From their alliances with the Tunni and Geledi Sultanates to their involvement in federalism and their resistance against colonial forces, the Begedi clan remains an integral part of Somalia’s historical and political landscape. Their contributions to Somali agriculture, trade, and political development underscore the enduring impact of the Begedi within Somalia’s diverse clan structure [CITATION NEEDED].

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• FOUNDING FATHER OF FEDERALISM: SHEIKH ABDULAAHI MOHAMED ( BAGADI) 1940:

FOUNDING FATHER OF FEDERALISM: SHEIKH ABDULAAHI MOHAMED ( BAGADI) 1940- Hisbia Dighil Mirifle (HDM), the genesis of a Party, its rise and fall: #Somalia

FOUNDING FATHER OF FEDERALISM: SHEIKH ABDULAAHI MOHAMED ( BAGADI) 1940: FOUNDING FATHER OF FEDERALISM: SHEIKH ABDULAAHI MOHAMED ( BAGADI) 1940- Hisbia Dighil Mirifle (HDM), the genesis of a Party, its rise and fall: #Somalia

Hisbia Dighil Mirifle (HDM), the genesis of a Party, its rise and fall: by Mohamed I. Trunji

I referred to how, in the wake of the Second World War, the British favoured the emergence of political movements in Somalia, then under its military occupation, That policy, as mentioned, left the door open for the rapid growth of political consciousness amongst the Somalis, which was particularly manifest in the swift expansion and development of native clubs each of them with its political agenda to lead the country towards independence. The publication of that article on 15 May 2018 was to mark the glorious foundation of the Lega dei Giovani Somali (LGS), 75 years ago.

One of the Somali independence movements which emerged in the 1940s was the Hisbia Dighil Mirifle (HDM). In this article, we shed light on the genesis and the political agenda pursued by this party, in fierce competition with the Lega.

In a society where passing of information is by viva voce, and where the written word is alien to the local culture, the propensity for invented or distorted history, to serve the interest of particular political groups, is notorious It is a source of deep disappointment that none of the many Somali men and women protagonists of the political movements had left valid testimony to help us understand our country’s history from their own perspective. For the Somali politicians of the time, neither the written nor the printed word existed; everything had to be relayed by word of mouth.

Simply they had no education, and most of them went to their graves with their secrets held close to their chests. The only exception is President Aden Abdulla, who kept a personal diary in which major political events over a long period of time are faithfully recorded. The existing literature on history of Somali political movements is scanty, shallow and incomplete by nature. As a result, generations of Somalis grew up ignorant of their heritage, or exposed to distorted presentations of the history of their country. History should be seen as essential element to understanding who we are today. Cicero (Cicerone) a Roman politician and lawyer, who served as consul in the year 63 BC, had made long ago “To be ignorant of what occurred before you were born, is to remain always a child”.

People of my generation fell prey to propaganda and rumors deliberately spread to demonize all movements in political competition with the Lega dei Giovani Somali party. For long time, the non-Lega political parties were portrait as negative forces, working against the independence of the country, simply because they disagreed with the Lega over the approach to modalities leading the country to a smooth, gradual and viable independence. One such party which came under growing attack was the Hisbia Dighil Mirifle (HDM).This article, product of extensive archival research, attempts to debunk myths, inaccuracies or invented version of our past.

In terms of its political programme and the constituency it represented, the HDM was the second most important political party, after the Lega during the struggle for independence. While the Lega derived its support mainly from the arid and sparsely populated northern regions of the trust territory, the HDM stronghold was in the fertile land between the two rivers. Despite the high potential of these areas, however, their economic opportunities and the social advancement of their people had been neglected throughout the long colonial period.

The founding members of the party were essentially traditional chiefs and religious leaders, although it had a sprinkling of educated young men, the best known among them were : Haji Abdullahi Beghedi,Abikar Kassim, Abdinour Mohamed Hussein, Haji Abdullahi Mursal, Abdulkadir Mohamed Aden “Zoppo” Haji Muqtar Malak and Jeilani Sheck Bin Sheck

Like the Lega, this party too went through a process of long evolution – bringing it from the humble beginnings of a social club to a fully-fledged political party by 1947. The modern political organizations in the inter-riverine area have their origin in a philanthropic movement that appeared in the 1920s under the name of Al-Jamiyyah al-Kheyriyah al Wataniyah (the National Charitable Organization) (Mohamed Haji Mukhtar, 1996) In 1947 the Jamiyyah was transformed into a political party known by its tribal name, Hizbia Dighil and Mirifle (HDM), under the presidency of Haji Abdullahi Beghedi.

In anticipation of the arrival of the Four Power Commission of Investigation, in 1948 the HDM joined other small political movements and formed a coalition called the “Conferenza Somala” advocating a thirty years international trusteeship, followed by full independence. (Report on the Italian Somaliland, Section I, ch. 4, p. 20.).The Lega dei Giovani Somali, instead, proposed a trusteeship period of ten years or even less. The request for a longer period of international trusteeship stemmed mainly from recognition that the inhabitants of the south-western part of the territory found themselves in a disadvantaged position compared to the relatively higher standard of education enjoyed by the nomadic populations affiliated with the Lega. In addition to this, those living between the two rivers were conscious of the great potential in agricultural output offered by their land. To develop this economic potential and to open schools, public works and other vital infrastructure, a longer trusteeship administration was essential, hence the ten-year period advanced by the Lega was seen as insufficient to accomplish the needed economic development and prepare the territory for real independence.

The search for independence remained a common creed for all Somali political movements.The political programmes embodied in the Hisbiya party’s constitutions and the repeated requests for independence they made before the Four Powers Commission of Investigation in 1948, and the United Nations thereafter, remains solid evidence of this shared goal. Such differences as existed on this issue – and they were slight – referred merely to the procedure through which independence would be achieved. The non-Lega parties pursued clear objectives, designed to eventually ensure independence through a well-articulated process of democratization and modernization which required, in their view, a longer period of preparation than the Lega had planned.

At the United Nations, during the discussions on the future of Somalia, the HDM, together with the other component parties under the umbrella of the Conferenza party, requested the return of Italy as an Administering Power under the supervision of the United Nations, but subject to radical reform of the territory and its economic and social development, detailed in its twenty-three points manifesto. The first point of the manifesto of the Conferenza stated that “The Somali people aspires to its full political independence and to its admission, as between equals, into the peoples’ international community”(Report of the Four Powers Commission of Investigation,)

The length of the trusteeship period and the country to be assigned as Administering Power were the bone of contention between the Lega and its political rivals. While the Hisbia held the idea of thirty years-long trusteeship period, and Italy as the Trustee, the Lega was in favour of a period of trusteeship not exceeding ten years, under joint four powers trusteeship (France, United Kingdom, United States of America and Soviet Union.), a proposal that raised many eyebrows. In fact, the Chief Administrator of the time, Brigadier Drew, commenting on the solution proposed by the Lega, had this to say: “The solution of the SYL, a Four Power trusteeship, is utterly impracticable. All Four Powers know that and recognize they would never agree on such a solution. The members of SYL have been badly served by their leaders who put forward this “fantastic” proposal to the Four Power Commission. A trusteeship can only be exercised by a single power.” (TNA FO 1015/27 top secret report, May 19, 1948) The British member of the Commission. Mr. Stafford, made the following more sarcastic comment with regard to the answer given by Haji Mohamed Hussein in favour of joint Four Power administration: “It was naively explained that Four Powers were preferred to a single Power because four milch camels were better than one. A larger number than four would need too much looking after. If one Power tried to oppress, the others would protect, and so on.” (F.E. Stafford, Jan. 1949)

The party’s programme was to move the country towards total independence on the basis of a federal system. It advocated a federal parliament composed of representatives of the regions in numbers proportional to those of the population of each region, with competence over all matters relating to federal government affairs, including election of the Head of State and the Central Federal Government itself (Article 6 of the party statute). It also supported the idea of regional governments formed by the representatives elected by each region in numbers proportional to the numerical force of the electors (Article 7 of the party statute). Although falling short of a nationalist agenda in its early days, towards the end of the trusteeship period, the party espoused the idea of uniting all Somali inhabited territories under one flag.

The HDM constitution promoted “… the unification, through peaceful means, of all Somali territories within a federal system upon attaining their independence.” (Article 2) It also espoused the division of the territory into autonomous regions (Article 4), leaving competence on matters relating to defence, international relations, the federal police, and economic development to the central federal government. (Article 5). Jeilani Sheikh Bin Sheikh, Leader of the HDM, reiterated this position in 1958 when he said in a speech at the party convention that “the party has become convinced that the only method for unifying the Somalis is through a federal government which would accord full regional autonomy” (UN Doc. T/PET.11/583 and UN Doc. T/1372 Par. 61.) During the debate on the draft constitution at the Constituent Assembly, Abdullahi Haji Mursal, of the HDMS, introduced an amendment calling for a federal system for the Somali Republic (Records of the Constituent Assembly, no. 6, April 6, 1960, pp 5-6 ) By contrast, the Lega advocated a strong central form of government, arguing that federalism would encourage clannishness. The federal system was seen as a dangerous principle that clan and regional groups could resort to, with potentially destructive effects on the unity of a country already divided on clan basis. The HDM had initially co-operated with the Italian administration (AFIS), receiving significant Italian financial backing in its political struggle against the Lega; but soon its relations with AFIS soured and came to an end amid accusations of political maneuverings against the party. As early as October 1951, i.e. little more than one year from the installation of the Italian administration, the HDM sent a petition to the United Nation’s Trusteeship Council accusing Italy of “not showing any convincing programme as to her promises to promote the progress and well-being of the Somali people until independence is achieved.” (UN Doc.T/PET. 11/109 1 -). The rupture between the party and AFIS is confirmed by a police report referring to a statement made by Abdinour Mohamed Hussein, the leader of the HDM, at a rally held at Afgoi, according to which ”the Italians were foreigners in Somalia, and as such, it was necessary to stop asking them for money and awards.” (Secret Carabinieri report n.64/RP dated August, 1954) In the first legislative election in 1956, the party gained 13 seats in the Legislative Assembly, the largest number of seats held by any single party on the opposition benches. Following a law passed by the Legislative Assembly in 1958, making it illegal for political parties to bear tribal names, the party was forced to change its name, but not its political programme (Law no. 26 on political elections, 1958) The party, however, found an ingenious way to circumvent the prohibition by changing its name to ‘Hizbia Destur Mustaqil Somali’ (Somali Independent Constitutional Party) while preserving the acronym HDM and its tribal affiliation. Ironically, the banning of political parties bearing tribal denominations in Somalia contrasted sharply with the tribally based Somali political system. The daunting task of abolishing tribalism in Somalia required more than just a declaration of good intent; but it seems that the government gave more attention to symbolism rather than substance.

Bickering and personal antagonism within the ranks of the party had engendered a lasting split during the run-up to the 1959 general elections. In fact, while the party had officially decided to boycott the elections on the grounds of perceived intimidation and violence by supporters of the ruling party allegedly acting under the orders of the government, some HDMS prominent members including Abdinour Mohamed Hussein and Abdulkadir Mohamed Aden “Zoppo” stood for election on the Lega ticket. In the second legislative election of 1959, the party gained five seats, all concentrated in the Upper Juba region. In the third legislative election of 1964, the party gained eight seats in the National Assembly, while in the fourth and last parliamentary election of 1969, it gained a mere three seats. For a long time, the HDMS represented a real opposition party in Parliament, however, with most of the legendary ‘founding fathers’ repudiating their party, its role and its importance as a credible opposition force gradually diminished.

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Posted in Bashir hashi yussuf. Post navigation Previous: Previous post:The memorable history of the Somali Register includes (KELI ASAYLE) or the canal of mourning in Janale District of Lower Shabelle Region in the early 1900s During the Fascist era the Italian colonial administration issued orders to work hard for Somalis and cultivate the land. When the Somalis fought against the Italian occupation, he fled from Janale to Shalanbood, 30km from Janale, which was attacked by the Somalis every Wednesday.immediately another somali began working with the Italians led by Italy in a battle in Janale Halkan where hundreds of Somalis died near the village of Janale.then only asaylemany men were killed and the colonists were killed during the Italian eraSomali girls were taken to Janale when their men were killed, Italy used to make men go through the water, the name of how it came to be known today(Kali Asayle, Lower Shabelle region has Italian colonial aspirations that have not yet been renamed, e.g.Captainlas, Jebey,Angarariyo, Mushani, Bibi, Anbanana, Agalio, & many more Next: Next post:May Allah have mercy on my grandfather Alsayid Haji Yusuf Hassan. He is remembered for spreading the Islamic message. From 1910 to 1900 in Hobyo and Mogadishu. Leave a comment Blog at WordPress.com. GalmudugPost

- Academic books on Somali history, such as *The Invention of Somalia* by Ali Jimale Ahmed. - Historical records about Somali sultanates and battles, available in East African historical journals. - Articles on Somali federalism and clan politics, which can be accessed through databases like JSTOR or Google Scholar.

ISIRKA BEELAHA BEGEDI.

Isirka beesha bagedi waxey galaan cadow Mirifle oo wada dageen deegaanada shableeda hoose.

Bagedigu waa beel ay boqortooyo wadaag ahayen beelaha geledi oo muddo aad udheer xukumeysa barta iyo koonfurta soomaaliya kadib market jabiyeen boqortooyadii ajuuraan iyo hiraab ee katalin jirtay waayo hore koonfurta soomaaliya

Bagedi waa beel kucaan ah ladirika shisheeyaha iyo gumeysi diidka , inkastoo Aan labuunbuuninin sida beelaha kale ee soomaaliyeed .

Bagedi iyo geledi oo ah ilmo adeero (digil) waxey Daris iyo boqortoyo wadaag ahaayeen muddo aad utiro badan .

Bagediga waxa uu ku abtirsada cadow Mirifle isir soomaali ah sida 1: awaasaad iyo

DADKA IYO DEEGAANADA BEELAHA BEGEDI.

Dadka begedi oo sida aan horey u soo tilmaamayba ku abuurmay dan iyosida awoowyaasheynah sheegeen deegaan wadaag ayaa waxay ka kooban yihiin 12 beelood oo ku aroora afar isir. Walow aan si dhab ah loo ogayn sidii loo soo kala horeeyay ayaa hadana waxaa jira astaamo aad u muuqda oo aan la dafiri karin oo ka muuqda degmada Awdheegle sida magacyada qadiimiga ah,Qabuuraha iyo caado dhaqameedyada,waxayna si guud iyo si gaar ahba ay u cabirayaan in degmadan Awdheegle la deganaa ka hor soo galidii diinta islaamka geyiga Soomaaliyeed. Magacan begedi oo u muuqda magac micno ahaan loo ekaysiiyay carabi ayaa hadan waxa uu magacan yahay magac Soomaali ah loona yaqiinay deegaanka beesha begedi,waxa uuna tilmaan u ahaa barwaaqada ALAH ku maneystay beesha cid kasta oo aragtaa in ayan aragti kaga BOGAN karin nicmada taal dhalka reer BOGODI oo la micno ah INDHO DARAANDAR ama ASHQARAAR . Sida la sheego deegaanka maanta loo yaqaano beesha begedi oo caasimad u ah waa degmada Awdheegle,waxaana deegaankaan ku soo horeeyay beelaha 1-awaasaad. 2-HAAMAALE&hubsame. 3-JEEDO. 4-MAATARE. Waxaa xigay oo iyaguna mardanbe soo gaaray deegaanka degmada Awdheegle beelaha. 1-Madoobe. 2-Mirikle. 3-Dheegle. 4-Reer Macalin. Ugu danbayntii ayaa waxaa iyana deegaamooway oo deegaanka ku soo biiray kooxda loo yaqaano sedex Owr Carbeed oo iyaguna ka kooba sedex reer oo kala ah. 1-Quraawane. 2-Quriile. 3-Abaajibil.

Guud ahaan sedaxdaan koox oo sidan dhulka ugu soo kala horeeyay ayaa ugu danbayn waxaa ku abuurmay beesha begedi gudaha dhulka BOGODY/BEGEDI. Guud ahaa beelaha begedi ayaa waxay deegaan ahaan u degaan gobolada Baay,Banaadir,Shabeelaha hoose iyo Juba Dhexe, jubada hoose iyo gedo

halka degmada Awdheegle gobolka Shabeelaha hoose ay tahay deegaan iyo degmo reer begedi ay ku dhan yihiin,iyadoo sidoo kalena ay degaan degmooyinka Buurhakaba,Afgooye,Qoryooleey,Marko iyo Baraawe, Sablaale, kunturwaarey,Janaale, Baardheere,Jowhar waxaa intaa dheer caasimada magaalada muqdisho gobolka banaadir iyo caasimada kumeelgaarka ahee KoonfurGalbeed magaalada Baydhabo. Dadka begedigu waa dad isugu jira Beeraaleey,Xoolo dhaqato,Ganacsato iyo Xirfadlayaal sumcad iyo maamuusba ku dhex leh sokeeye iyo shisheeye,deris iyo ood wadaag,waana dad nabadeed aad u adadag xiliyada ay taagan yihiin duruufaha adag sida dagaalada,abaaraha,cudurada iyo aafooyinka dabeecadu keento. Dhulkan baaxada intaan la eg misna barwaaqada ahayaa waxa uu beeshu ku sababay iska war hayn la'aan meelaha qaar iyo mararka qaar sababta in reero ka mid ah beesha begedi ay ku biiraan reero ay oodwadaag yihiin,beelaha ay beesha begedi reero ka mid ahi ay ku biireen waxaa kamid ah l beesha sedaxda buurood amaba beesha EELAAY,Geledi,Gare,Cad cadka,Jareer weyne iyo Tuni.

Beelaha Begedi Iyo Qaab Samayskood.

Sida aan ku soo dulmarnay labadii qayb ee hore ayaa hadana qaybtan 3aad waxaan is dul taagi doonaa ku biirista beelaha begedi qaarkood beelaha oodwadaaga la ah. Walow aan horey u tilmaamay si guud beelaha Geledi,Gare,Cad cadka iyo Tuni ayaa hadana waxaa la filan karaa inay jiraan jufooyin iyaguna ku soo biiray beelaha begedi oo iyaguna reerahood ku qaaraan ah,waxaan markale idiin xasuusinaayaa in beelaha begedi ayan lahay QAARAAN guud.

-Beelaha Hubsune iyo Haamaale ayaa waxay qayb ka yihiin beesha EELAAY(8-Mirifle/Madoobe Mirifle). -Beesha Quraawane ayaa iyaguna waxay ku qaaraan yihiin beesha GELEDI(7-Digil),Sidoo kale ayaa beesha Quraawane waxay dhalasho wadaag la tahay beelaha laysku yiraahdo LIKA CADOW MIRIFLE oo ay ku abtirsadaan 6 beelood oo kala ah Yantaar,Barbaare,Helede,Quraawane,Daawane iyo Goorlabe,lixdan beelood ayaa hada ku kala abtirsada beelo ka gedisan sida beelaha Yantaar ee Mirifle,Barbaare 5Caleen,Helede Eelaay,Quraawane Begedi,Daawane Eelaay,Goorlabe Abgaal. Waxaa sidoo kale iyana jira in beesha Uraawane ay dhalasho wadaag yihiin beesha URAAGI ee reer Ethiopia,iyadoo sidoo kalena ay jiraan qoraalo cadeynaaya in asal ahaan Quraawanuhu ay ka yimaadeen Jaziirada Carabta reer ahaana ay la tirsadaan beelaha XADARMA/Yaman magacuna u dhigaan BAA-QARWAAN,halka qoraalo kalena sheegayaan in burburkii boqortooyadii QAYROWAAN ee Galbeedka qaarada Afrika halka maanta loo yaqaano Marooko ay ka soo jeedaan. Lixdan beelood ayaa si toos ah ugu abtirsada CADE MIRIFLE. -Beesha Abaajibil ayaa waxay ku qaaraan yihiin beesha Gare(7Digil/Samaale)halka ay abtirsiimo ahaana ay kasoo jeedaan ASHARAAF. -Beeshaa Abaasaad (Baa-Sacad) ayaa ku qaaraan ah beelaha reer Xamarka,halka Asal ahaana ay ka soo jeedaan beelaha XADAARMA ee reer Yamaneed. -Maatare/Maataay waxay dhalasho wadaag yihiin Dabare iyo Iroole oo reer 7Digil ah. -Reer Macalin kadib dagaal dhex maray walaalaha reer macalin iyo walaalahood Quraawane waxa uu sababay in reer Macalin ay Shiikhaal ku biiraan oo ay ku qaaraan yihiin. -Jeedo ayaa iyana dhalasho wadaag la ah beelaha Afaaf ee Jiido ama Tuni. -Dheegle iyo Madoobe ayaa iyaguna waxay ku qaaraan yihiin reer Abaasaad oo wada begedi ah. -Beesha Quriile guud ahaan kolka laga reebo labo jufo intooda kale waa waa dad carbeed oo ka yimid xagaa iyo Jazeerada carabta,walow hadana jinsiga jaziirada carabta ku nooli aanu wada ahayn carab,taasina waxay xoojinaysaa in fikrada sheegayso in beeshan ay ka soo uskantay reer binuu israaiil ama farsi. Guud ahaan beelahan ay ka kooban tahay beesha Begedi ayaa waxay sidoo kale yihiin ka mid yihiin Afarta wiil ee uu dhalay Maxamed(Reewing/Raxaweyn) ina Safar Kalmoge Talmadar Sheekh Maxamed Digil. Afartan wiil oo lagu kulmiyo MUCAJABU ayaa ka dhigan M-oo Mirifle ah,C-oo Caleemo ah,J-oo Jambaluul ah iyo B-oo Begedi ah.

Waa inoo qayb kale. Qalinkii. Abdiaziz ShSalah.

Sida saxda ah Abtirka Beesha waa

QABIILKA BEGEDI

BEESHA BEGEDI waa beel kamid ah Beelaha aslaka ah ee ku abtirsada Odeyga AW-DIGIL, oo ah odeyga ey kasoo farcamee Qabaa’ilada lesku yiraahdo Hada Digil & Mirifle.

Beel weynta Begedi ama Bagadi waxay u qeybsantaa sida soo socota:

1) hubsune 2) hamaale 3) jeedo 4) maatire