Ciidagale
Luqada |
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Diinta |
Dadka ay dhalyo wadagaan |
Other Isaaq,clan. |
Ciidagale (English: Eidagale, Arabic: عيدَ جلي, Full Name:Daoud Ibn Ismail Shiekh Ishaaq) waa beel ka mid ah beelweynta Isaaq . Beeshu waxay degaan rasmiya ku tahay gobolka Maroodi jeex ee Somaliland iyo DDS Ethiopia.
Distribution
[wax ka badal | wax ka badal xogta]The Eidagalle, largely clan make up a significant percentage of the population in Maroodi Jeex region of Somaliland, as well as the Daroor, Aware and Misraq Gashamo zones in the Somali region of Ethiopia. They also live on the middle and south eastern side of Hargeisa as well as the Salahlay District in eastern Maroodi Jeex region. A subclan of the Eidagale, the Guuyoobe also inhabit the Oodweyne district in Togdheer region. They also have a large settlement in Kenya where they are known as a constituent segment of the Isahakia community.[1][2]
History
[wax ka badal | wax ka badal xogta]Lineage
[wax ka badal | wax ka badal xogta]Sheikh Ishaq was one of the scholars that crossed the sea from Arabia to the Horn of Africa to spread Islam around 12th to 13th century. Hence, Sheikh Ishaaq married two local women in Somaliland that left him eight sons, one of them being Ismail (Garhajis).[3]
Medieval period
[wax ka badal | wax ka badal xogta]Historically the Eidagalle took part in the conquest of Abyssinia and were part of the Adal Sultanate and are mentioned in the book Futuh Al-Habash (Conquest of Abyssinia) as the Habar Magaadle . The Habar Magaadle are known for producing a historical figure known as Ahmad Gurey bin Husain who was the right-hand man of Ahmad ibn Ibrahim al-Ghazi.[4]
I. M. Lewis discusses the existence of another leader named Ahmad Gurey, and suggests that the two leaders have been conflated into one historical figure:
The text refers to two Ahmad's with the nickname 'Left-handed'. One is regularly presented as 'Ahmad Guray, the Somali' (...) identified as Ahmad Gurey Xuseyn, chief of the Habar Magaadle. Another reference, however, appears to link the Habar Magadle with the Eidagal. The other Ahmad is simply referred to as 'Imam Ahmad' or simply the 'Imam'.This Ahmad is not qualified by the adjective Somali (...) The two Ahmad's have been conflated into one figure, the heroic Ahmed Guray[5]
For centuries, the tomb of sheikh Aw Barkhadle, which is located between Berbera and Hargeisa, was used by the Isaaq clans to settle disputes and to swear oaths of alliances under a holy relic attributed to Bilal Ibn Rabah. As traditional leaders of the Isaaq clans, the Eidagale placed themselves as mediators during the disputes.
When any grave question arises affecting the interests of the Isaakh tribe in general. On a paper yet carefully preserved in the tomb, and bearing the sign-manual of Belat [Bilal], the slave of one of the early khaleefehs, fresh oaths of lasting friendship and lasting alliances are made...In the season of 1846 this relic was brought to Berbera in charge of the Haber Gerhajis, and on it the rival tribes of Aial Ahmed and Aial Yunus swore to bury all animosity and live as brethren.[6]
The Eidagalle were renowned for their equestrian skills, and their devastating raids extended between the coast and the interior. According to Swayne, who traversed through Somaliland in the late 19th century, the Eidagalle were amongst the clans most addicted to raiding:
The tribes near the northern coast most addicted to raiding appear to be the Habr Awal, the Eidagalle, and the Habr Gerhajis.[7]
Apart from their equestrian skills, the Eidagalle are also famed for their eloquence in traditional Somali poetry (gabay), producing many famous poets such as Xasan Tarabi and Elmi Boodhari. Historically, the Eidagale were viewed as "the recognized experts in the composition of poetry" by their fellow Somali contemporaries:[8]
Among the tribes, the Eidagalle are the recognized experts in the composition of poetry. One individual poet of the Eidagalle may be no better than a good poet of another tribe, but the Eidagalla appear to have more poets than any other tribe. "if you had a hundred Eidagalle men here," Hersi Jama once told me, "And asked which of them could sing his own gabei ninety-five would be able to sing. The others would still be learning."[9]
For centuries, the Eidagalle were influential stakeholders in the long-distance Somali caravan trade. Eidagalle merchants procured various goods from the Somali Region in present-day Ethiopia, such as livestock, acacia gum, myrrh and ghee, which were subsequently exported to Southern Arabia. The Eidagale caravan merchants founded several inland trade entrepôts in the interior, which also includes the modern city of Hargeisa, founded in the 19th century as a caravan junction between Berbera and the Somali interior.[10][11]
Somalis of the Habr Gerhajis tribe arrive from Ogadain with feathers, myrrh, gum, sheep, cattle, and ghee, carrying away in exchange piece goods; they also make four trips in the season; they remain for less than a month, and during their stay reside with fellow-tribesmen, taking their meals in the mokhbâzah or eating-house.[12]
Clan tree
[wax ka badal | wax ka badal xogta]A summarized clan family tree of the Eidagalle is presented below.[13]
- Sheikh Ishaaq
- Habar Habuusheed
- Ahmed (Tol-Ja'lo)
- Muuse (Habr Je'lo)
- Ibrahiim (Sanbuur)
- Muhammad ('Ibraan)
- Habar Magaadle
- Abdirahman (Habr Awal)
- Ayub
- Muhammad (Arap)
- Ismail (Garhajis)
- Daoud (Eidagalle)
- Mohamed Daoud (Guyobe)
- Ali Mohamed
- Urkurag Mohamed
- Ali Urkurag
- Ismail Ali (Gadhwayn)
- Fiqi Sa'ad Ali
- Mahamoud Ali
- Ahmed Ali
- Ali Urkurag
- Abokor Daoud
- Issa Abokor
- Bilaal Abokor
- Muse Daoud
- Abokor Muse
- Hassan Abokor
- Muse Hassan
- Laqshe Hassan
- Basiralle Hassan
- Dhimbil Hassan
- Mohammed Dhimbil
- Musa Mohammed
- Adawe Muse
- Allamagan Adawe
- Absiye Adawe
- Aden Muse
- Had Aden
- Abane Aden
- Geedi Aden
- Roble Aden
- Boqorre Aden
- Adawe Muse
- Fatah Mohammed
- Muawiye Mohammed
- Guled Mohammed
- Musa Mohammed
- Muuse Dhimbil
- Abdalle Muuse
- Jibril Abdalle
- Kaliil Jibril
- Aden Jibril
- Benin Aden
- Nur Aden
- Ali Adan
- Adan Adan
- Ahmed Aden
- Eiye Aden
- Abdi Jibril
- Ali Abdi (Ba Yonis)
- Nour Abdi (Ba Yonis)
- Benin Abdi
- Abdille Abdi
- Eiye Abdille
- Gallab Abdille
- Mohamed Abdille
- Ahmad Mahamed
- Jibril Abdalle
- Mohamoud Muuse
- Shirdon Mohamoud
- Farah Shirdon
- Jama Shirdon
- Hildiid Mohamoud
- Odawa Hildiid
- Geedi Hildiid
- Abokor Hildiid
- Shirdon Mohamoud
- Abdalle Muuse
- Ahmed Dhimbil
- Muse Ahmed
- Mohamed Ahmed
- Bedar Mohamed
- Sarar Mohamed
- Ismail Ahmed
- Awalle Ismail
- Imaan Ismail
- Bulale Ismail
- Mohammed Dhimbil
- Aden Abokor
- Awal Aden
- Abdi Awal
- Had Abdi
- Omar Abdi
- Nur Abdi
- Mohamed Abdi
- Abdi Awal
- Hassan Aden
- Ziyad Hassan
- Ladon Hassan
- Abdalle Hassan
- Ahmed Abdalle
- Halas Ahmed
- Geedi Ahmed
- Egal Ahmed
- Abdi Abdalle
- Ali Abdalle
- Ahmed Abdalle
- Awal Aden
- Hassan Abokor
- Abdirahman Muse
- Yunis Abdirahman
- Adan Yonis
- Siad Aden
- Mohamed Aden
- Ali Adan
- Muse Adan
- Ugaadh Yonis
- Ismail Yonis
- Mohamed Yonis
- Adan Yonis
- Abdulle Abdirahman
- Mohamed Abdulle
- Abdulle Mohamed
- Aden Abdulle
- Hasan Abdulle
- Loge Mohamed
- Adawe Loge
- Egal Loge
- Mohamed Loge
- Abdulle Mohamed
- Ibrahim Abdulle
- Kul Ibrahim
- Abdi Ibrahim (Abdi Dheere)
- Abokor Ibrahim
- Iidle Abokor (Rer Iidle)
- Hussein Abokor Matan (Gaashabuur)
- Hamud Matan
- Roble Matan
- Adan Matan
- Burale Adan
- Abane Adan
- Muse Adan
- Barre Adan
- Ergin Adan
- Wais Adan
- Abdille Adan
- Damal Adan
- Gobdon Damal
- Deria Damal (Dhamal Yar Yar)
- Fatah Damal (Dhamal Yar Yar)
- Gabib Damal (Dhamal Yar Yar)
- Hode Damal (Dhamal Yar Yar)
- Esa Damal
- Liban Esa
- Hassan Esa
- Abdi Esa
- Abdi bari
- Aden Abdi
- Guled Abdi
- Yusuf Guled
- Roble Guled
- Jama Guled
- Deria Guled
- Egal Guled
- Gatah Guled
- Farah Guled
- Dualeh Guled
- Abdi Guled
- Ali Guled
- Warfaa Guled
- Gobdon Damal
- Burale Adan
- Kul Ibrahim
- Mohamed Abdulle
- Yunis Abdirahman
- Abokor Muse
- Mohamed Daoud (Guyobe)
- Daoud (Eidagalle)
- Habar Habuusheed
References
[wax ka badal | wax ka badal xogta]- ↑ Waal, Alexander De (1993). "Violent deeds live on: landmines in Somalia and Somaliland, p. 63
- ↑ Lewis, I. M. (3 February 2017). I.M Lewis : peoples of the Horn of Africa. ISBN 9781315308173.
- ↑ I.M. Lewis, A Modern History of the Somali, fourth edition (Oxford: James Currey, 2002), pp. 31 & 42
- ↑ "مخطوطات > بهجة الزمان > الصفحة رقم 16". makhtota.ksu.edu.sa. Retrieved 2017-08-24.
- ↑ Morin, Didier (2004). Dictionnaire historique afar: 1288-1982 (in French). KARTHALA Editions. ISBN 9782845864924.
- ↑ https://books.google.com/books?id=ZCBDAAAAcAAJ&pg=PA62. Maqan ama ebar
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(caawin) - ↑ Carlos-Swayne, Harald. p. 40. Maqan ama ebar
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(caawin) - ↑ Diriye, p. 75.
- ↑ Laurance, Margaret. McMaster University Library Press. p. 27. Maqan ama ebar
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(caawin) - ↑ . University of Michigan Press. 1963. p. 27. Maqan ama ebar
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(caawin) - ↑ Carlos-Swayne, Harald. p. 96. Maqan ama ebar
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(caawin) - ↑ Hunter, Frederick (1877). Cengage Gale. p. 41. Maqan ama ebar
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(caawin) - ↑ Hunt, John A. (1951). Wayback Machine (archived 2 February 2022). p. 147 https://archive.org/details/general-survey-somaliland-protectorate-1944-1950_compress. Maqan ama ebar
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(caawin)